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Did males wear Hanfu

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Yes, males wore Hanfu, tailored for roles and seasons. A farmer’s hemp Hanfu cost 300–500 copper coins and lasted 3–5 years. Scholars wore silk Shenyi for 1–5 taels of silver. For winter, padded Hanfu cost 800 copper coins, while nobles spent 10–30 taels on fur-lined robes for warmth and status.

Historical Origin

Hanfu’s historical significance for men dates back over two millennia, originating in the Han Dynasty (206 BCE–220 CE). It was not just clothing but an integral part of a man’s identity, reflecting societal roles and cultural values. Men’s Hanfu styles varied across regions and classes, but the essence of its structured design remained consistent. For example, during the Han Dynasty, a regular man’s Hanfu robe cost around 300 copper coins and was roughly equal to 10 days of work by an average worker. Farmers and manual laborers usually wore clothes made from resistant but not very expensive fabrics, such as hemp, which could serve for five years with everyday wear. As a contrast, officials and nobility preferred silk, which was both exquisite and costly, and with high-quality silk robes often reaching costs equal to several months’ income for a commoner.

During the Tang Dynasty (618–907 CE), male Hanfu developed an iconic look. Round-collared robes became a garment worn by scholars and government officials. These robes had complicated designs representing rank and wealth. According to the historians, a middle-ranking official’s robe in those times took as many as 15 meters of silk fabric and weeks to be made by artisans. One robe could cost 2,000-5,000 copper coins, an extraordinary expense even for a person of higher status. Meanwhile, ordinary men often wore simple clothes, such as the “banbi” (jacket with short sleeves) combined with wide trousers, which was more convenient for everyday hard work. These sets are usually under 500 copper coins.

During the Ming Dynasty (1368–1644 CE), male Hanfu styles became more elaborate, reflecting the Confucian emphasis on hierarchy and propriety. Men from the class of literati favored Shenyi, a long robe made from silk or other fine cotton. Even the width of sleeves and the number of ornamental elements on the Ming government were to be regulated according to rank. A nobleman’s Hanfu, for instance, might feature gold-thread embroidery, increasing its value to over 10 taels of silver (approximately $1,000 in today’s value). In contrast, the average craftsman wore simple cotton robes priced at 1–2 taels of silver, providing affordability and practicality.

By the Qing Dynasty (1644–1912), Hanfu for men had largely been replaced by Manchu-style clothing, but traditional Hanfu remained in ceremonial use. For example, during the ancestral worship rituals, the men still wore Shenyi or other styles of Hanfu as a way of paying homage to their ancestors. A typical ceremonial Shenyi made from high-quality silk during the late Qing era could cost around 20 taels of silver, nearly a year’s savings for an average household. The modern-day revivals have brought male Hanfu into the spotlight, with contemporary reproductions ranging from $100 for basic designs to over $2,000 for intricately embroidered pieces fitted for special events.

Distinctive Male Styles

Different from the styles worn by females, the male Hanfu styles were customarily targeted towards functionality, simplicity, and rich cultural symbolism. In the Han Dynasty, which was between 206 BCE and 220 CE, a general composition of men’s Hanfu included a loose-fitting upper garment known as “yi” and a lower skirt or trousers called “ku.” The sash ties these garments at the waist, often used for small tools or items like writing brushes. For this period, a simple set of Hanfu for men could cost something like 300 to 500 copper coins—a price middle-class families could afford, but peasants would still consider a great investment. The difference in fabrics was usually according to the social class of the wearer: nobles wore silk, which cost as much as 5,000 copper coins a bolt, while commoners used hemp or ramie, at 200 to 300 copper coins per bolt.

During the Tang Dynasty, from 618 to 907 CE, men’s Hanfu became even more refined and reflected the dynasty’s really cosmopolitan culture. The yuanlingpao, or round-collared robe, became a trademark for men, especially among scholars and government officials. These robes sported wide sleeves and were usually embroidered with intricate designs. A single robe made with high-quality silk could take several months to produce and cost between 3,000 and 8,000 copper coins, which is equal to the annual income of a minor official. Commoners, on the other hand, wore simpler styles such as straight-cut tunics combined with wide trousers, costing about 500 copper coins. The round-collared robes were also popular for military uniforms, in which the styles were adjusted to reinforce stitching for durability during campaigns.

In the Ming Dynasty (1368–1644 CE), male Hanfu would further attain differentiations of rank and occasion. The Shenyi, a one-piece robe with a cross-collar design, was favored for being an elegant and conformed version of the Confucian principles. Nobles and high-ranking officials often wore Shenyi with embroidered patterns representing their rank, such as dragons for royalty or cranes for scholars. These patterns required skilled craftsmanship, adding significant cost. A high-ranking official’s Shenyi could cost up to 20 taels of silver, equivalent to a skilled artisan’s yearly wages. For everyday wear, men of the literati class opted for simpler, unornamented robes of cotton or light silk, costing about 3 to 5 taels of silver, a reasonable price for comfort without sacrificing social status.

Functionality

Male Hanfu was designed for a wide range of activities, balancing practicality with cultural and social expectations. During everyday working-class wear in the Han Dynasty—from 206 BCE to 220 CE—male Hanfu included a tunic-style upper garment and trousers kept in place by a sash. These were fitted to allow mobility, such that farmers could plow fields or cart goods with ease. A plain set of hemp was a simple but durable and air-permeable material which could last for 3–5 years in normal wear. These garments cost only about 300 copper coins, or about two weeks’ wages for a rural worker, thus being affordable for the practical needs of common people.

To the scholars and officials, Hanfu symbolizes dignity and comfort during long hours of study or administering affairs. The Shenyi is a long robe with wide sleeves that allowed ease of movement while seated or doing one’s ritual. Most silk Shenyi for the literati included hidden pockets for carrying tools, such as brushes and scrolls. Such robes cost from 1 to 5 taels of silver according to the quality of the silk, were functional but reflected the scholarly pursuit of the wearer. The lightness of the fabric also made it suitable for China’s variable climates, comfortable in humid summers and chilly winters when layered with wool or fur.

Military Hanfu was yet another dimension of functionality in design for strength and protection. Soldiers during the Tang Dynasty (618–907 CE) wore modified Hanfu with reinforced stitching and padded sections for use under armor. These uniforms allowed quick movement in battle and protected the skin from chafing against armor plates. A soldier’s basic uniform—a tunic—and trousers—together cost about 500 copper coins, or about one month’s wage for a common foot soldier. The high-ranking officers were made with sturdier garments lined with silk that cost up to 2 taels of silver, reflecting their status and guaranteeing that it would last for long campaigns.

Symbol of Status

Male Hanfu was a blunt indicator of social status, as the materials, patterns, and design elements of it spoke volumes about a man’s position in society. During the Han Dynasty (206 BCE–220 CE), a farmer might wear a simple hemp robe costing 300–500 copper coins—roughly the equivalent of two weeks’ income. By contrast, a nobleman’s outfit, sewn with silk and embroidered with motifs such as dragons or phoenixes, was costing up to 5,000 copper coins. The sharp contrast between the two attested to the division between commoners and the elite and the intense investment in clothes to maintain social standing.

In Tang Dynasty (618–907 CE), specific, prescribed styles and colors of dress were assigned to grades. From what is described, scholars and officials usually appeared in round-collared robes with light yet impressive embroidery. For instance, an embroidered robe for a senior official might be embroidered with gold threads and would cost 8,000 copper coins, equivalent to the half-year salary of an official of lower rank. However, though rich, middle-class merchants were prohibited from wearing silk robes with patterns and wore high-quality cotton clothes at about 2,000 copper coins. These distinctions underscored the importance of clothing as a tool for signaling one’s rank and adhering to Confucian ideals of propriety.

The Ming Dynasty (1368–1644 CE) brought even stricter clothing regulations. Male Hanfu for nobles and officials often included specific patterns such as cranes for scholars or qilin for high-ranking military officers. The embroidered motifs on Shenyi or Daopao took several months to complete, hence their price reached as high as 20–30 taels of silver—a really immense sum, almost equal to the annual income of a skilled artisan. Commoners were forbidden from wearing such elaborate designs and instead had to wear simple robes made from hemp or cotton, at the price of 1–2 taels of silver. This differentiation not only reinforced social hierarchies but also emphasized the symbolic power of Hanfu in defining one’s identity and role within society.

Military Variants

Hanfu played a significant role in military attire, evolving over centuries to balance tradition, practicality, and protection. During the Han Dynasty (206 BCE–220 CE), soldiers wore tunics and trousers made from hemp or ramie, materials chosen for their durability and cost-efficiency. A basic soldier’s uniform, including a tunic, trousers, and a sash for carrying weapons, cost approximately 500 copper coins. For officers, extra layers of silk or cotton were added to make it comfortable to wear for many months of continuous campaigns. An officer’s uniform cost in the range of 1,500 to 2,000 copper coins, a reflection of the higher quality of materials befitting their status.

During the Tang Dynasty (618–907 CE), military Hanfu was more standardized. The soldiers wore modified versions of “yuanlingpao,” a round-collared robe, under their armor. These were made with extra stitching and padding to avoid chafing and provided some sort of protection. The infantry usually used uniforms made of a closely-woven cotton that usually cost around 700 copper coins. Uniforms for cavalry units had to be more supple and durable, therefore, they were treated with leather panels and cost around 1,200 copper coins. Officers, easily distinguished by elaborate embroidery or dyed silk, could use up to 10 taels of silver on uniforms, showing clearly their rank and wealth.

The Song Dynasty, from 960 to 1279 CE, developed more sophisticated military Hanfu that combined practicality with ceremonial significance. Soldiers would wear quilted padding under the tunic for warmth during northern campaigns, while the robes of officers had symbolic patterns—military motifs of tigers or dragons. These functional and symbolic uniforms cost between 800 copper coins for a foot soldier and 5 taels of silver for high-ranking officers. During ceremonies or military parades, generals wore silk and brocade robes costing as high as 20 taels of silver, reflecting their authority and the dynasty’s emphasis on military prestige.

During the Ming Dynasty (1368–1644 CE), military Hanfu manifested the increase in ranking significance within the armed forces. Common soldiers were fitted with shorter tunics coupled with wide-legged trousers for facility of movement; these cost some 1,000 copper coins each. Officers wore Shenyi or Daopao with embroidery designs denoting rank, such as qilin (mythical horse-like animal) or cranes. The embroidery alone often required months of labor and drove the cost of an officer’s uniform to 30–50 taels of silver. In addition, high-ranking generals had ceremonial uniforms made entirely of silk with gold-thread detailing, which cost more than 100 taels of silver, an amount equivalent to the annual salary of a wealthy merchant. The modern reconstructions of such military Hanfu clothes are highly popular among history buffs and can cost from $200 to over $2,000, depending on how complicated the reconstruction is and what kind of cloth is used.

Religious and Ceremonial Use

Hanfu also played an indispensable role in religious and ceremonial practices, with design specifics and materials reflecting the solemnity and importance of such events. The Shenyi was worn by priests and ritualists for ceremonial purposes during the Han Dynasty, from 206 BCE to 220 CE. These robes were usually made of silk or fine cotton, costing from 1 to 3 taels of silver, which was many months’ income for an average craftsman. The flowing design of the fabric enabled the wearer to move with ease during rituals, making harmony and respect, as advocated by both Confucian and Daoist tenets, come alive.

In Buddhist traditions, Hanfu kasaya robes were worn by monks during the Tang Dynasty (618–907 CE). These were made for modesty and simplicity, in accordance with Buddhist precepts. A monk’s kasaya would have been a cotton or hemp robe costing about 500 copper coins, which was quite a reasonable price and was mostly covered by donations to the temple. Senior monks and abbots wore higher-quality robes with discrete embroidery and were much more expensive at 2,000 copper coins. This cloth was not only functional; it was symbolic, symbolizing purity and renunciation of attachment to worldly riches. In ceremonial times, like temple dedications or festivals, monks had to don elaborately designed robes at times using silk and costing up to 5 taels of silver.

Confucian Rituals in the Ming Dynasty (1368–1644 CE) highlighted the importance of proper attire for the maintenance of social order and respect for ancestors. Male participants often wore formal Shenyi or Daopao featuring particular colors and patterns, such as black or dark blue with small embroidery; these robes cost in a range of 10 to 20 taels of silver to show respect for the participant’s commitment to the success of the ritual. Richer families invested in more decorative attire to show respect and status. In weddings, for instance, the bridegroom’s ceremonial Hanfu was rich in designs that signified prosperity and longevity, and thus needed as much as 50 taels of silver, which could be expensive but quite necessary for such a solemn occasion.

Seasonal Adaptations

Hanfu design was very tolerant of seasonal changes by maintaining comfort and functionality through all seasons. During summer, Hanfu for men was usually in light material such as hemp or ramie, providing good ventilation. Because of its breathability and ability to absorb water, a simple set of summer Hanfu, consisting of a short tunic and trousers, would cost about 300 to 500 copper coins in the Han Dynasty, which was affordable to middle-class families between 206 BCE to 220 CE. However, nobles wore silk garments that were much cooler-wearing but had a higher price of over 5,000 copper coins for a full set.

During winter, the Hanfu included additional layers to shield against cold weather. During the Tang Dynasty, from 618 to 907 CE, men usually wore quilted Hanfu garments filled with cotton or wool. For winter, this would usually be in the form of a padded tunic and trousers, costing about 800 copper coins for commoners. Richer persons wore robes lined with fur from foxes or minks. These fur-lined apparels were extremely warm but highly expensive, as prices ranged between 10 to 30 taels of silver or more per piece, a sizeable investment which many artisans earned in a year.

Spring and autumn required transitional Hanfu styles that balanced warmth and ventilation. In the Song Dynasty, 960–1279 CE, the common style for men was a robe with a double layer in medium-weight silk or cotton. Such robes gave flexibility, whereby wearers could add or remove layers according to changes in the weather. For middle-class people, an ordinary double-layer garment cost some 5 taels of silver, while the nobles spent up to 20 taels on silk robes with decorative patterns suitable for formal occasions. This makes the Hanfu ideal to wear for regions with fluctuating temperature changes.

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